Modernity in Kiray-a Poetry

contemporaneity IN KINARAY-A poesy A landing field of 15 coetaneous Kinaray-a Poems victimisation the imagi body politic of rawism An undergrad Thesis Presented to ingredient of Hu piece of musicities College of arts and Sciences University of the Filipinos in the Visayas Miagao, Iloilo In Partial fulfillment of the Requirements For the Bachelor of arts in pass tidingss By Tricy E. Sumugat October 2008 cheering SHEET The undergrad Thesis connect entitled innovational fonteism in Kinaray-a metrical composition A drive of 15 contemporary Kinaray-a Poems employ the thought of juvenileity brisk by Tricy E. SumugatIn partial derivative fulfillment for the head of Bachelor of hu homoities in lit Is hereby recommended for espousal and approval __________________________________________ Prof. Milagros Legislador Prof. Celia Parcon ____________________ Prof. Jonathan P. Jurilla legitimate in partial fulfillment of the requirements for the mark of Bachelor of a rts in publications ____________________ Prof. Jonathan P. Jurilla Ch song department of Hu hu realitysities college of hgenus U worldhoodistic discip melodic phrase and Sciences University of the Philippines in the Visayas 5023 Miagao, Iloilo shelve of ContentsTitle Page .. I Approval tatter . II recognition . unitary-third vacate . IV Chapter I entering conte broadcast of the Problem .. 2 Objectives of the acquire 2 Signifi cigargontce of the Study . 2 Chapter II Re legal opinion of re recently literatures . 4 Chapter deuce-ace Theoretical adult malenequin Chapter IV methodo logy . 9 Chapter V compend and treatment .. 10 Chapter VI closing and passport 23 Chapter s nevertheless whole caboodle Cited .. 25 Chapter VII Appendices . 26 Ac screwledgment My gratitude to the pursuance Prof. Jonathan Jurilla who assistanted me for my look for composition and for the ch eithithernging criticisms and comments on my work which hike my interest to be a burst literary kit and boodle pupil Prof. Rosela Zaragoza, Prof. Rosario Asong, Prof.whitethorn gonge Guillergan, Prof Milagros Legislador, Prof. Celia Parcon and Prof. Oveta Vill beal for better-looking me wads of fair things in publications Prof. Raymundo Piccio and Dr. Leoncio Deriada for macrocosm so nice as a t distri neverthelessivelyer and for sharing revolutionary fill inledge To the provide of the veteran tyke Library and Paranubliun honcho for their assistance during my research JAZZ earnings cafe for the unwavering find of their calculator James Philip Javines for the troupe when I pee my research and for the flakes of assistances Rodolfo and Francisca, my p bents as y medium and inspiration to con ricochet to live marginss clock Ricky my precisely br early(a) for the un pauperisati aned epoch to jockstrap divinity for gr acceptup me much(prenominal)(prenominal) knowledge. rustle The modernism in Kinaray-a Poe return A learning of 15 moder n-day Kinaray-a metrical compositions utilize the creation of contemporaneousness is compose to contemplate the verse masterminds in Kinaray-a using the concept of contemporaneity. This workplace aims to adjoin 15 gravel-day(a) Kinaray-a meters and moot to it the handles of contemporaneity or send off contemporaneousness as enter in 15 modern-day Kinaray-a poesys.These verses argon loaf hold ofn from a book The annul of Kinaray-a and literary issues. This hit the books concludes that in that location argon foursome major concerns of modernness position in 15 coetaneous Kinaray-a verses. Suprisingly, the meters reveals that this measure has al requirey wane themselves with modernness that the by prehistoric is no lengthy read or popular ship expression in the ancient behind fades and coun testify-bred lands had been attracted to careen in urban argonas for opportunities and strong entryway on facilities. Chapter I Introduction Kina ray-a literature is cognize to moderate an elicit tradition.The siday, cognize to be ancient Kinaray-a rime per formed during the pamalaye or involvement and luy-a luy-a or ghostlike ritual. According to Villarreal (1997), siday is a generic verge to refer to each tribe of Panay and Negros. Modern rhyme in Kinaray-a ar in general in exempt verse. A poesy in Kinaray-a is called binalaybay. Binalaybay is nonable during fiesta in various places in Antique particularly in barangay 3 town of San Jose, almostly performed by grey-haired folks. Kinaray-a, is a wrangle mostly utilize by Antiquenos.According to The summon of Kinaray-a, a book by Alex C. Delos Santos, Kinaray-a is atomic number 53 of the minor lectures secernateified under Austr unitysian/Malayo-Polynesian lineage. It is verbalize in all of Antique, from Libertad to Anini-y, parts of Aklan and Capiz, most of Iloilo, and even come out in Negros Occidental where the unfitgest sum of sakadas, seas onal workers in the haciendas, is Kinaray-a from Antique. It is difficult to quarter the origin of Kinaray-a except old folks says it take places from the root word iraya which dream ups risque place where water comes from.In the absence of print, in that location had been two media finished which Kinaray-a literature persisted, with radio set and theater. These in reality served the transition from strictly oral to pen literature tally to Delos Santos (2003). Other than radio and theater, the dissolute resolution of modern engine room had a capacious help among Antiquenos as salutary as Antiqueno generators. The emergence of Balita Antiqueno in Buenavista Cable and the Kinaray-a. com an Antiqueno companionship website had been a direction for Kinaray-a to fully gift their talents as well as poetry.Issues on gender roles, and class races chip in been apply in umpteen studies nevertheless(prenominal) exalted cases on contemporaneousness. modernness is crumpled as a poser for this aim to stage new concepts in literature, for in Kinaray-a songs contemporaneousness is similarly prominent. contestation of the line This study is bastardlyt to analyze contemporaneousness in 15 show-day(a) Kinaray-a poems by diametric Antiqueno authors. Objectives of the study This study aims to 1. gather 15 contemporaneous Kinaray-a poems and 2. examine the discourses of contemporaneousness or stance modernism as embedded in 15 usher-day(a) Kinaray-a poems Signifi pukece of the studyMost flock peculiarly in West Visayas consider in mind that Kinaray-a poetry lacks shelter and that Kinaray-a is practiced an tyrannous part of literary military soulnel collectable to the fact that Kinaray-a bring outrs suffered a form of subjugation by the hegemony of Hiligaynon (Delos Santos 2003). some sort, this leads to the blood line of the interest of Kinaray-a origin to bang their obscure talents. Kinaray-a writers ingestions Ta galog, position or Hiligaynon kind of of using Kinaray-a as a words for their write text to avoidance from refine wads discern that Kinaray-a as a language is buki or bizarre. contemporaneity reatly influenced untested writers nowadays. Students that be products of Universities (The mounting of Kinaray-a 2003 p. 32). These bookmans mostly come from responsibilitys, barrios/rural lands, that inwardly their write poems, contemporaneity is highly certify. Chapter II Re entrance of link up books Dr. Alicia P. Magos wrote The brook Maaram An Ethnography of a Kinaray-a village in Antique (1992), known to be wiz of the foremostborn ho subroutine-to- corporation studies on an Antiqueno life. And this inspires to bloom the title Maaram Studies on Antique an anthology of essays and document on Antique, by Antiquenos, for Antiquenos.A maaram refers to a medicine man (shaman) as an in bourneediary between the sick and the character world. According to Maaram, rea lly little nearly Antique could be catch up withn in printed materials such as touring car brochures, fiesta relic programs, and sk etceteray legends of each of the 18 towns of the Province. This could be one(a) of the can that even poems in Kinaray-a is non widely known among former(a) battalion and that writers in Kinaray-a uses Tagalog, English or even Hiligaynon in compose their poems and a little of them uses Kinaray-a.In the startup Lecture with the property Textualizing Kinaray-a in the country of Letters held in UPV (2008). Tomasito Talledo says, its non necessary to translate Kinaray-a poems into English n any Tagalog or Hiligaynon, and each(prenominal)one who unavoidablenesss to study the poems unless does not know the Kinaray-a language, pull up stakes do well by learning it. This line of Talledo stresses that Kinaray-a writers flow to err to their domestic language. contemporaneousness is one of the priming coats because primevals or parents from rural lands t rain their children in urban schools to incur unfaltering access in facilities ascribable to contemporaneousness.Kinaray-a literature fro Antiquenos is manner by which they could reflect the essence and heading of contemporaneity, that in one way or an some some early(a)(prenominal) organism modern is not a pickax scarce a need. further much most written deeds of Kinaray-a boyish writers modernism is reflected for one reason is they choose been products of Universities. Talented individuals that give up been influenced by the norms and flori enculturation inwardly the urban areas. Moreover, Ma. Milagros G. Lachica is the first Kinaray-a to lay down recognition presumptuousness by the CCP publications Grants for Poetry in 1989.Her work Antike Lupa kag baybay sa pinggan (Antique primer coat and sea on a plate) mouth of the poetry and loving ills of the Province. This doesnt imply she was the first one to write in Kinaray-a. Russell Torde sillas whitethorn earn been the first one. He wrote his manuscripts which he read on air in DYKA (radio station in Antique). coterminous to elevate the CCP establish is Alex C. Delos Santos and followed by other Kinaray-a writers. This begins when Lachica and Delos Santos hang uped the shop of Hilgaynon writers in UPV because at that place were no groups of Kinaray-a writers.In Antique, solitary(prenominal) Sgenus Umakwelan could be considered yet its members compose of Hiligaynon writers. Dr. Leoncio Deriada as the panelist (Professor in UPV and a writer) told Lachica and Delos Santos to try the committal to writing admit and use Kinaray-a in their entry. in that respect were no other individuals who could write better the write up of Antique except whole the Kinaray-a plurality and Kinaray-a literature should look on most by Antiquenos. A writer has the responsibility in the language he/she uses. Additionally, Kinaray-a writers didnt nourish the subject matter t o tell exactly they did a lot of writing too nevertheless in Hiligaynon because it was the and way to lease published.There is a expectant break for individuals to take chance in reading and hold Kinaray-a literature curiously those in the academe, if merely Kinaray-a writers will use Kinaray-a in their written works. The better-looking problem which Kinaray-a sight does not observe, thither is less use of Kinaray-a in writing. Among various languages, Antiquenos essential obliged to use Kinaray-a than use other languages such as Tagalog, English and Hiligaynon, because it is the language they are employ to and its quickly for them to duck soup ideas on paper.As for modern poetry, or expel verse, Sgenus Umakwelan writers suggested the term hilwalaybay for hilway nga binalaybay hilway means chuck up the sponge, agree to The progress of Kinaray-a (2003). and the Kinaray-a writers did not catch on, and preferent to use binalaybay, whether riming or kick verse. M ost of the poems of Kinaray-a writers are in free verse. Sometimes, the Hiligaynon coinage dilambong, for dila nga maambong (beautiful tongue), is besides existence use. Poet sewer Iremil E. Teodoro suggest the use of them dilambong to mean poetry.It dooms not to the poem itself, just now to the art of writing a poem, according to The maturate of Kinaray-a (2003). Chapter III Theoretical poser Modernity is a shorthand term for modern bon ton or industrial civilization. Portrayed in much detail, it is associated with (1) a certain(a) set of attitudes towards the world, the idea of the world as bluff to transformation by human intervention (2) a confused economic institutions, especially industrial proceeds and a viandsstuff economy (3) a certain range of political institutions, including the nation state and plenitude democracy.Largely as a result of these characteristics, modernism is vastly more than than dynamic than any previous type of preferable order. It is a society more technically, a tortuous of institutions-which unlike any preceding refinement lives in the approaching earlier than the noncurrent (Gidden 1998, p. 94). In Jurillas analysis, Modernity is a omnipotent heathenish reflection that usually favors the agent the West. occidental modernism has alship canal been retained as the received civilization. A mortal that is not modern is manol or uncivilized.A person that does not bar to modernitys cultural apcheck bittuses is either a zoology or a god. pass onmore, Raul Pertierra give ups three features of modernity the nation-state as the primary(prenominal) site of monarchty, the odd gains in scientific discipline and technology and the fig up and prominence of culture as a neighborlyly naturalized activity. Personal sectionl identity or identity is to a fault one distinguished discourse of modernity. For in modernity, norms are subdued to give way to the sovereign individual who is the source of kn owledge and reason.Modernity is hardly the intellect or the idea that the present is discontinuous with the historical that by dint of a care for of social and cultural interpolate life in the present is basically different from the past. The crisis of modernity is the sense that modernity is a problem, that conventional ship canal of life piss been replaced with mutinous channelize and clunky alter primaevals. The crisis itself is merely the sense that the present is a transitional point not pore on a clear address in the afterlife only merely changing done forces outside our control, besides this study set up itself to modernity in 15 coetaneous Kinaray-a poems.Chapter IV methodological analysis To start this study, the police detective gathered related literatures from books of Antique tyke Library, and researches from the Internet. Scope and demarcation line This study focalisation plainly on the 15 Contemporary Kinaray-a poems of different authors inter preted from the following books and literary issues Binirayan 08 Manggad nga Antiqeno, Paranublion kang Filipino Binirayan 2007 subtlety and Arts The Rise of Kinaray-a tale and Anthology of Contemporary Literature in Antique, These poems are 1. Laragway (Florentina Egida) 2. Halin kay Nanay (Ma. genus Felicia Flores) 3.Paglatas kang handum ( Ma. Felicia Flores) 4. Iliili kang Manugpatad (Ma. Milagros Geremia-Lachica) 5. Hinugot sa business office card (Jose Edison C. Tondares) 6. Strit Ekis (Jose Edison C. Tondares) 7. Sugidanun (Lucena C. Tondares) 8. Sulat (Ma. Milagros Geremia- Lachica) 9. Ang Tumuluon (Genevieve C. Arnaez) 10. Patadyong (Linda Casalan Arnaez) 11. Tag-ururan (Francisco Javier III) 12. Dyoker ay (Ma. Milagros Geremia- Lachica) 13. Sa Kinaray-a (Reymar B. Gallego) 14. Ra Tana (Stephen Checa) 15. Ang Ginawali sa Atlantic metropolis (Ma. Milagros Geremia-Lachica) Chapter V Analysis and Discussion I.Modernity & the surround Sometimes, its not the land that waits. In many cases, Antiquenos chip in because there is no land to spill the beans of, (Delos Santos 2003 p. 49). In cities there are a lot of opportunities to grab bandage in domestic lands, there is no assurance. Modernity shapes the urban areas through the presence of modern technologies, facilities, etc. In Egidas poem Laragway, constitutions spectator can no lengthy be seen. In the first stanza, Pintahan mo ako kang bukid Mga kahoy gapaindis-indis. Pintahan mo ako kang banglid Nga ang kilid bukut it pud-is. Kay jack jack jack jackdaw sa damgo ko lang dya nakita.Most of beautiful faces we could see nowadays are almost man do which give birth a striking difference from natures saucer of the past which is natural. Nowadays, unsophisticated lands are being transformed into industrial lands in which tolerant infrastructures are built. In the first stanza to the conk out stanza, the persona can only see natures beauty only in his dreams. other(prenominal)(prenominal) po em is Tag-ururan, the rain and bewilders tear is compared to sacrifices and sufferings. In the lines, Nagbilin kang danaw ang uran Sa salug makita ang langit Ang luha ni nanay sangka dagat Naga hiribiun space-reflection symmetry sa atupThe bring forth cherished to escape from poverty, in the lines, San-o ayhan mamara kang adlaw Ang luha kag uran The set about cute a more concrete house specifically a better chapiter to comfort her family when toilsome rain comes. II. Modernity & Education Modernity in knowledge is overly present in Kinaray-a poems. many an(prenominal) accept been lured by the metropolis, especially the natives. For in urban areas, their children could interlock in the flying access of facilities and lots of opportunities. Modernity and procreation gives assurance to natives to have a hard future. In Halin kay Nanay, Inday snarl bad for a delayed allowance.Most parents at present times sends their children in urban schools, to have a better and cov er future, because they believe that it is the only way to gip them up from poverty. Halin kay Nanay is excessively a form of protest in the lines, Inday, Nagsungon gid ikaw Wara kami dayon kapadara Buhay mabaton ang sulat hay nagbaha ang suba Nautod ang tulay the crack-up of the bridge is one of the causes why Indays allowance was delayed. If banks are present in Indays place, the fuss does not need to wait for the reconstruction of the bridge, kinda she will deposit in Indays bankers bill and Inday can get her allowance anytime.The sire believes that technology can in some manner help her for a scurrying way of displace Indays allowance. Paglatas kang Handum is another(prenominal) poem which also luffs that sending a child in urban schools would mean greener pasture. In the lines, Indi namun ikaw ni Tatay mo pagpunggan Ano man abi ang imo mangin space-reflection symmetryabuton rugya sa uma Wara man kami ti inogpanubli kanimo maski sampingas the gravel believes that l iving in a outside(a) place is futile or having no future if compared to cities. another(prenominal) poem Sulat, a garner comes from the province had received by a pupil studying in the city. At the get across of he letter the words were not clear and it seems there were islands formed in the lines, Naglubad ang iban nga mga tinaga daw mga isla kon turukun The scholarly person searched where Antique is Ginpangita kon diin nayon ang Antique Nay, indi ko continue mabasa ang sulat mo Raku pa nga isla ang nagturuhaw Napuno unfreeze ang pahina The pupil could no longer read the letter of her give. In the pass away eight lines of the poem, the girl pleaded to her arrive not to write her over again because she doesnt want to see the islands again. In the lines, Nay, indi become ako pagsulati Indi pelt along natun pagpaayawan ang karteroKinii ang paggamit kang tinta Agud indi mamantsahan ang lamesa mo sa kusina Kag ang mga isla Indi ko relish nga makita ruman. Nagapalangga , Ang imo anak. These lines also convey to its readers that the schoolchild wanted to swallow the place where she came from because its a province. III. indigens favor Modernity Natives are in favor to modernity. The poem Ang Tumuluon, the scholarly person has questions that longed for answers and compared it to the particle that someship canal floating within the personas thought, Sa paramangkutanun nga daw mga bagtuk nga nagalabugay Sa akun paminsa make. In the lines, Namit gid man ang tradeBisan sabor kang sara-sara, Malipatan mo. The student appreciates the taste of an import drinks offered to hi, but yet the answers didnt show up and the student mat more nervous in the lines, Garing hay, Wara gid naglugdang Ang mga lagtuk Sa akun pensar, Nagtubo pa ang nerbyos ko. In these lines, the student is daunted by the opinion of merchandise goods. This poem has an imagery of how race were blinded by imported goods/products that it has a bad region to our own Philippine produ ct, that in one way or another, instead of purchasing local products, mess are earnest to buy imported ones.This poem someship canal reflects how individuals/natives bearing is veerd by modernity that life in the present longly differs from the past. Patadyong is another poem, patadyong is a native product weave into different designs. contradictory before, patadyong has limited uses, but because of modernity, it is now used for different elan shows. From a truthful cloth to ritzy gowns. kon kaisa, wara naga ararangay ang imo mga duag pero katingalahan, nagapabilin kaw nga maanyag kabay nga duro pa gid ang magasuksuk kanimo Kinaray-a. Com- patadyong kang Antikenyo.Moreover, because of modernity patadyong does not only referred to as a cloth but also as a corporation website which is the kinaray-a. com that makes Antiqueno unite and shapes the Antiqueno identity. The poem Hinugot sa postcard, Labtugs mother appreciates the characteristics of Labtugs married woman who cam e from the city, Kang nag-abot ikaw Halin sa syudad Rugya sa amun sa Igcococ, Raku ang nagkuon nga swerte gid Ang bata ko nga si Labtug. According to Jurilla, a person who is not modern is termed as manol in the lines, Kon maglatay kaw gani Sa mga kahon sa genus Tunga kang parayan,daw hinugot ikaw Sa nagainaw-inaw nga post card. The mother is very assured of the chars fashions who came from the city even on the ways the woman walked to the field. The poem itself reflects a mothers view to a civilized woman. She has not considered the behavior of Labtugs wife as an adaptation to the tradition in a barrio but instead, Labtugs mother is very grateful of a womans behavior coming from the city, that someway Labtugs wife is different among other native women. Natives view that marrying a man/woman from the city is a halcyon catch.Also in the poem Sugidanun, the karne (meat) represents change which made the persona in the poem interrogative if change would be grasped or not. whitet hornuhut nga karne Akon ginligon-ligon But due to modernity, traditional ways of life have been replaced with uncontrollable change and unmanageable alternatives. The persona realized of judge change specifically modernity, Daw parehas lang Ka binuy-an mo Nga sugidanum Mapait Pero akun gintulun. another(prenominal) poem Ra Tana, the first stanza shows the difference of a car into a carriage and uses as a post symbol within the society.Ang awto kag ang karusa Rayu gid kun ikumparar ta Ang tanda kag suruklan dya Pangabuhi sa syudad kag uma Moreover, from the second stanza to the persist stanza, when natives goes into the city, he/she is mortified of using the native language and uses other language. They adapt themselves to how heap in the city socialize. The reason is civilized passel view native language as unusual or buki. The poem itself addresses its readers that native commonwealth have been influenced by modernity, that instead of being proud of their own native language , they rather choose to accost other languages or dialects.In Sa Kinaray-a, also shows how modernity changes the early ways of having friends. Nowadays, Internet can be access any time and a person can have friends at anytime. This poem in some way tells that Kinaray-a deal have been fall in by the Internet. IV. Modernity in life style The waste time of natives nowadays are mostly influenced by Western subtlety which is a great representation of modernity. play is influenced by Western countries such as Spain. In Dyoker ay, a mother believes on her luck in madjong and ignores her child who is plead for a food at supper, Nay, indi step on it magpautangSi manding Sibya ano bay idapli namun The mother go on performing while having tsismis (gossips) with other gamblers, Ano bay kuon ni Posang hay whitethorn dara si Idok na Nga Sibwana kuno? and even soulfulness asked her to go home because her husband was d take in lowk, salvage the mother continued playing, Mre buslan ta kaw Uli to anay Nalingin kuno si Polding mo In the last line of the poem Dyoker ay, the mother won in madjong and retains her luck. This poem represents the modern ways of leisure time and somehow source of income of natives that instead of thinking for a better work, they still prefer gambling.The nigh poem is another form or representation of gambling. drawing is a form of gambling and millions of citizenry are enmeshed into it. People bony much capital in stressful their luck at lottery and win millions of pesos if they are favourable enough. In Iliili kang Manugpatad, a father keeps trying his luck even if he was out of luck, Dimalas gid ang sabat Mapatad ta liwat but still apprehend of winning and says he will try again his luck.. Another poem is Strit Ekis the people were also occupied into gambling such as lottery. In the lines Ay tabang Tabang whitethorn nagbungguanay the people were crowded because there was an accident.But instead of portion they are daunted of a certain happening and objects that signifies or represents numbers, Ano gani ang numero Kang dugo? Kang traysikel tana? Ay ay nagabusong Ay abaw Ano? whitethorn nagabusong pa Sige Abaya sa numero Srit ekis Pulo ang patad. Ay tabang Tabang Ay abaw it was a late realization for the people to help those in the accident. Another poem is Ang Ginawali sa Atlantic urban center, its surprising to know that even in church building, modernity is present. In the lines, Pinasahi ang bagting ka mga simbahan relihiyon ka swerte ang ginawali kang mga kaparian kang kapalaran a Caesars, motor horn Marina, Sands, Taj Mahal ukon Borgata The ringing of the bell in Atlantic citys church is different among others. In these lines, prayers are not just viewed as a way to evaluate God but also to have a well-heeled life. It is not the teachings of God that enables people to attend mass instead its the sensual appearance of the church beauty that pushes people to offer prayers and big offerings, dara gkul nga mga katedral nagairigpat, nagapanghagad sa mga tumuluo sa paghalad pagnobena kag pagsimba sa altar ka mga slot machines kag baraha The church is also open 24 hours a day,Sa dyang mga simmbahan ang mga misa warat katapusan adlaw-adlaw sanda bukas sa byente kwatro oras Somehow churches in Atlantic City represents modernity wherein people forgotten the early ways of praising God. In the last lines, Parehas kang pagkanabaw kang dyang relihiyon nga napasad, bukut sa bato kundi sa pagsipal sa swerte nga ginadamgo. faith is slowly vanishing and later on would be viewed only as a way of having prosperity. Chapter VI Conclusion and Recommendation Contemporary Kinaray-a poetry are mostly works of young writers that have been products of Universities. To borrow Deriadas words. The neglect of the countryside in favor of the big city. This is somehow the reason why in present works of Kinaray-a writers, modernity is present or reflected. There are four major concerns of modernity p resent in 15 Contemporary Kinaray-a poems. These are 1. Environment. Modernity in the environment is one way through which individuals tend to leave the native land. Natives are somehow longing for the past but it was already changed or gone(a) away because of modernity 2. Education. Natives send their children in urban schools for the fast access on facilities and this gives them hope. 3.Natives being in prosperous to modernity. They have this notion that being in favored to modernity would mean lots of opportunities and 4. swordplay as social vice. Modernity in gambling could highly show that in leisure time and lifestyle of natives nowadays, modernity is present The concept of modernity makes us understand that the present is discontinuous with the past, than through a function of social and cultural change, life in the present is basically different form the past. These poems make us believe that modernity highly affects us individuals that we have adapt through the proces s of change due to modernity.This extension has already place themselves with modernity in this case, the past is no longer present or common ways in the past slowly fades and rural lands had been attracted to transfer in urban areas for opportunities and fast access on facilities. Literature is a marginalized field but its change due to modernity is not felt by all. Further research is also recommended for the better mind of modernitys effect in Contemporary Kinaray-a poems. Works Cited Books Binirayan 08 Manggad nga Antiqeno, Paranublion kang Filipino. Special literary Issue Binirayan 2007 goal and Arts Issue.Published by Binirayan Foundation, Inc. 2/F Antique instruction Center MAARAM Studies on Antique, University of San Agustin, edited by Alex C. Delos Santos. Copyright2003 by Paranublion-Antique,Inc. Delos Santos, Alex. The Rise of Kinaray-a History and Anthology of Contemporary Literature in Antique, 2003. Selden, Raman, dig Widdowson, and Peter Brooker. A Readers Guide to Contemporary Literary Theory. fourth ed. Great Britain prentice Hall/harvester Wheatsheaf, 1997 Bhaba, Homi K. Raceand the adjustment of Modernity. Postcolonoial Criticisms. Eds. Pertierra, Raul. The Work of Culture. manilaDe la Salle University Press,Inc. 002 electronic Sources http//www. kinaray-a. com/ depicted object/ phratry/5/16/75/50/0/ http//www. kinaray-a. com/content/section/5/36/ http//www. google. com. ph/search? hl=tl&q=kinaray-a+poetry&meta= http//members. tripod. com/adsantos/index_3. hypertext markup language http//nening. com/panay. hypertext markup language http//www. kinaray-a. com/component/option,com_fireboard/Itemid,155/func,view/catid,17/id,9495/ http//members. tripod. com/adsantos/tabig. html http//www. fanstory. com/index1. jsp? pt=1&gclid=CPHXpdeX_pUCFQLObwod0QMtEw Appendix Laragway (Florentina Egida) Pintahan mo ako kang bukid Mga kahoy gapaindis-indis. Pintahan mo ako kang banglidNga ang kilid bukut it pud-is. Kay daw sa damgo ko lang dya nakita. P intahan mo ako kang sapa Nga whitethorn kristal nga tubig. Pintahan mo ako kang suba Tubig nga matin-aw gailig. Kay man sa damgo ko lang dya makita. Himuan mo kang kapatagan Mga tanum sa hangin gasaot. Ibutang mo ang kadagatan Mag isda gapisik sa lawod. Kay daw sa damgo ko hold up lang dya makita. Halin kay Nanay (Ma. Felicia Flores) Inday, Nagsungon gid ikaw Wara kami dayon kapadara Buhay mabaton ang sulat convert nagbaha ang suba Nautod ang tulay Kulang ang padara Ang tanum napyerde kang insekto Kag kulang ang abono. Ang baynte kabanes Nga atun naaniBuhinan pa pulo ka sako Bayad sa alili. Pero pabay-i lang ra Hugud lang sa pagtuon mo. Paglatas kang handum ( Ma. Felicia Flores) Indi namun ikaw ni Tatay mo pagpunggan Ano man abi ang imo mangin paraabuton rugya sa uma Wara man kami ti inogpanubli kanimo maski sampingas Naman-an mo man nga ang atun gid lamang ginapanag-iyahan Ang dyang hayub-hayub mayad lang gani ginapaistar kita rugya nanday Mistra Pila kag Pitan Bonoy sa andang bantud nga libre Sa imong pagpanaw ang entirely namun nga pabalon Sangka himpit nga parangadium nga kabay sa syudad Indi ikaw magtalang. Iliili kang Manugpatad (Ma. Milagros Geremia-Lachica)Iliili hipus anay Wara rugya imong tatay Rugto sa banwa Nagpatad sa lateri Iliili basi may swirti Iliili turog anay Nag-abot run imong tatay Ti kamusta ano ang igu? Dimalas gid ang sabat Mapatad ta liwat Iliili damgo anay Ihani dayon sa imong tatay Linugaw nga sangka yahong? Orim buk ang pamangkutan kon may numiro nga kombinasyon Iliili hipus run lang Sigi ubusa imong suam Bisan samuan pa Ka marahalun nga gatas Ang linugaw nga imong ginpahamgo Bantayi lang kon magtupa Swirti natun sa numiro. Hinugot sa post card (Jose Edison C. Tondares) Kang nag-abot ikaw Halin sa syudad Rugya sa amun sa Igcococ, Raku ang nagkuon nga swerte gidAng bata ko nga si Labtug. Kon maglatay kaw gani Sa mga kahon sa genus Tunga kang parayan, Daw hinugot ikaw Sa nagainaw-inaw nga post card. Debwenas gid ang bata ko Sagad man ikaw magraha Bisan pa abi makita ta ikaw Nga nagahibi bisan nagakihad kang sibuyas. Mauti ikaw kag raku ang imo malabhan. Kamaan man ikaw magsagod Kang inyong kasapatan. Nagatuontuon run gani ikaw Ka pananum kag pangarab. Kon mag-abot si Labtug Nga lingin halin sa pihak-baryo Ginasibinan mo kag paislan. Kang ang inyong subang Nagabahul nga mayad ang batasan. Bilang imo ugangan, Wara run ako ti masugyot pa kanimo. Tuduhi lang abi kaun Hay daw nagahagwus ikaw.Strit Ekis (Jose Edison C. Tondares) Ay tabang Tabang May nagbungguanay Dali Ha? Ano gani ang numero Kang dugo? Kang traysikel tana? Ay ay nagbusong Ay abaw Ano? May nagabusong pa Sige Abaya sa numero Srit ekis Pulo ang patad. Ay tabang Tabang Ay abaw Sugidanun (Lucena C. Tondares) Mayuhut nga karne Akon ginligon-ligon Daw parehas lang Ka binuy-an mo Nga sugidanum Mapait Pero akun gintulun. Sulat (Ma. Milagros Geremia- Lachica) Nay, Nabuy-an ko ang imo sulat pagdawu kang kartero Tuman gali ka bug-at bisan sampanid lamang ang malauring nga tinta tama ka siri Seguro nagtagos sa lamesa mo sa kusinaPero sa ubus kang papel Naglubad ang iban nga mga tinaga Daw mga isla kon turukun Ginpangita kon diin nayon ang Antique Nay, indi ko run mabasa ang sulat mo Raku pa nga isla ang nagturuhaw Mapuno run ang pahina Kon ano man ang sugid mo parte kay Tatay Kag akun mga libayon Kaluy-an sanda kang Dios Nay, indi run ako pagsulati Indi run natun pagpaayawan ang kartero Kinii ang paggamit kang tinta Agud indi mamantsahan ang lamesa mo sa kusina Kag ang mga isla Indi ko gusto nga makita ruman. Nagapalangga, Ang imo anak. Ang Tumuluon (Genevieve C. Arnaez) Balde gid an bitbit ko Surudlan kang sinaw nga sabat Sa paramangkutanun ga daw mga bagtuk nga nagalabugay Sa akun paminsarun. Pag-abot ko sa inyo Sangka tasun kang labaab Nga masters choice Ang gindawu mo. Namit gid man ang imported Bisan sabor kang sara-sara, Malipatan mo. Garing hay, Wara gid naglugdang Ang mga lagtuk Sa akun pensar, Nagtubo pa ang nerbyos ko. Patadyo ng (Linda Casalan Arnaez) duyan ni nini kg nonoy, ubit ni lola Puroy ni ontoy kag palda ni akay, kurtina kang mga daraga dekorasyon sa simbahan, hapin sa lamesa kang banwa layg kang baruto, kon mankayun sa iban nga isda ginhuman ikaw sa nasari-sari nga hilo kang pagkatawo may pula, may asul may bierde, may kaki may itum kag may puti ya tanan nagapabutyag kang imong kapinasahi kon kaisa, wara naga ararangay ang imo mga duag pero katingalahan, nagapabilin kaw nga maanyag kabay nga duro pa gid ang magasuksuk sa kanimo Kinaray-a. Com- patadyong kang Antikenyo. Tag-ururan (Francisco Javier III) Nagbilin kang danaw ang uran Sa salug makita ang langit Ang luha ni nanay sangka dagat Naga hiribiun para sa atup San-o ayhan mamara kang adlaw Ang luha kag uran Dyoker ay (Ma. Milagros Geremia- Lachica) Nay, indi run magpautang Si manding Sibya ano bay idapli namun Tsariti Ay linti nga bata Duro pa to asin sa kuron Panaw, sabad Pong Labay man akun Ano bay kuon ni PasangHay may dara si Idok na Nga Sibwana kuno? Todas Atun-atun lang dta Piro bati ko Tri mants insayd kuno? Sikrit Mre buslan ta kaw Uli to anay Nalingin kuno si Polding mo Todas Yawa nga bana akun ra Sagasa Dyoker ay Sa Kinaray-a (Reymar B. Gallego) Kita tanan nagkilalahay rudya sa kinaray-a Sa isara ka matahom nga pag-updanay nag-umpisa Sa una kung ikaw wara ti kilala forward ang status kag magabatyag kang kaluya. Una nga pamankot, taga diin ikaw amigo kag amiga? Kay ako gusto sa imo magpakilala. Ang huya ginabuhinan kung kaisa Kay ang luyag magkasadya imaw sa mga kasimanwa. Kun ikaw bata pa sa iba nga nakilalaManong kag manang ang respeto nga pagtawag kananda Kag kung ang istorya medyo madalom na nilag mode anay ikaw hija. May nanay kag tatay kita rudya, pero hindi mag-asawa Pero ginkabig kita tanan nga myembro ka pamilya May lolo nga ginabayaan ni lola Pero asta tulad ana ginahigugma. May mga tita pa kita rudya sa kinaray-a Nga wara pag untat sa paghigugma sa mga kasimanwa Bisan gamay lang nga oras magalingli ng pa Makita lang nga mayad ang mga pinalangga da. Ang harakhak kang isara kag isara wara pag-untat Kun linabutaw ron ang topiko Makapahagan-hagan ka sakit sa ulo kag problema Ang mga manami nga pag-inistoryaPero kon seryoso ron ang paga-adtonan Hindi gid madura nga paghigugma ang paga-istoryahan Mga laygay ni manong kag ni manang Patiha ninyo kay para ria sa inyo kaaraydan. Kon kamo man magabatyag kang kaluya log in lang kamo sa kinaray-a Istoryaha si amigo kag amiga kag rudya duro gwapo kag gwapa. Mga kinaray-a ja nagtiriripon may halin sa Dubai kag may sa London Ang iban dyan lang sa San Jose ukon Patnongon Ang importante kita tanan maghiriugyon. Ra Tana (Stephen Checa) Ang awto kag ang karusa Rayu gid kun ikumpara ta Ang tanda kag suruklan dya Pangabuhi sa syudad kag uma Sa pagpanglugayawan kang tawo Halin sa uma sa syudad paadtoPagginawi kag hambal ginabaylo Tungod nga ginakahuya didto Kinaray-a, ano bala ri-a? Tawag sa paghambal sa uma Nga kun mabatian gani kang iba Nagakuon B aw Kabuki gid ah San Jaoquin, Miag-ao, Guimbal, Tigbauan Sipak sa Igbaras, Leon kag Tubungan Deretso sa san Miguel kag Alimodian Ilabi sa Antique kun imo adtunan Karay-a imukrat ang imo mga mata Panghambal mo indi pag-ikahuya Magpakamalig-on, ipakita kananda Ang pat-ud nga mga ebidensya Tama gid karayu ang ayam sa ido Pero kun may alog kanimo magpatudlo Mangangaso, ano ang tawag sa inyo? Indi pwede mangingido, kag pat-ud mangangayam isabat mo Amon busong, tawag ninyo tiyanSa bayi, kang bata pagasudlan Nagabusong ang tinaga dyan Indi man pwede tawgun nagatiyan Lakat ka tiil panaw kaw kahig sa pagtugpo kang manok ikaw magbulig Indi kaw gid pwede magpatiil Hay sa bulangan ang tawag pakahig Sa imo pag-uli ikaw gutom run Ang pagluto ukon pagraha himuon Kag sa diin ikaw magaprito kang isda Sa kaluto ukon sa karaha? Gani Sta. Barbara, Maasin, mynah bird Kag sa Antique nga probinsiya Aton hambal ginasunod-sunod nanda Magtindog kag ipabugal ta. Kita mga KARAY-A Ang Ginawali sa Atlantic City (Ma. Milagros Geremia-Lachica) New Jersey, regular army Pinasahi ang bagting ka mga simbahan elihiyon ka swerte ang ginawali kang mga kaparian kang kapalaran sa Caesars, Trump Marina, Sands, Taj Mahal uko Borgata daragkul nga mga katedral nagairigpat, nagapanghagad sa mga tumuluo sa paghalad pagnobena kag pafsimba sa altar ka mga slot machines kag baraha Sa dyang mga simmbahan ang mga misa warat katapusan adlaw-adlaw sanda bukas sa byente kwatro oras kag handa gid sa pagbaton mga pangamuyo kag pag-ampo halin sa mga bulsa nga daw indi matungkad ang kadalum ugaring sa urihi, amat-amat man nga naganabaw Parehas kang pagkanabaw kang dyang relihiyon nga napasad, bukut sa bato kundi sa pagsipal sa swerte nga ginadamgo.